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-[[!meta title="Estoicismo"]]
-
-## Crítica
-
-* É uma filosofia aceitável para diagnóstico: aceitar os fatos, nossos
-  limites e a inutilidade das expectativas.
-
-* No entanto, pode ser conformista: o escravo se acostumar a aceitar
-  ser escravo, senhor a ser senhor.
-
-* Também pode ser egocêntrica, uma vez que leva à conclusão que uma pessoa
-  só pode contar consigo mesma ou, no limite, com seu próprio pensamento.
-  Na verdade somos completamente dependentes e nada pode ser assumido de
-  antemão. Mas todos e todas estamos nessa, então alianças são fundamentais!
-
-* Parece, ao mesmo tempo, uma vida medrosa e mesquinha, porque para evitar
-  sofrimentos ela prefere se abster de possíveis alegrias. Somos assim tão
-  frágeis?
-
-* O estoicismo é útil como parte da bagagem de uma vida simples mas que
-  luta por melhor condições dentro de um meio social. Ela ajuda a lidar com
-  as situações difícieis.
-
-## The Enchiridion
-
-                                THE ENCHIRIDION
-
-
-                                       I
-
-    There are things which are within our power, and there are things which
-    are beyond our power. Within our power are opinion, aim, desire,
-    aversion, and, in one word, whatever affairs are our own. Beyond our
-    power are body, property, reputation, office, and, in one word, whatever
-    are not properly our own affairs.
-
-    Now the things within our power are by nature free, unrestricted,
-    unhindered; but those beyond our power are weak, dependent, restricted,
-    alien. Remember, then, that if you attribute freedom to things by nature
-    dependent and take what belongs to others for your own, you will be
-    hindered, you will lament, you will be disturbed, you will find fault
-    both with gods and men. But if you take for your own only that which is
-    your own and view what belongs to others just as it really is, then no
-    one will ever compel you, no one will restrict you; you will find fault
-    with no one, you will accuse no one, you will do nothing against your
-    will; no one will hurt you, you will not have an enemy, nor will you
-    suffer any harm.
-
-    Aiming, therefore, at such great things, remember that you must not allow
-    yourself any inclination, however slight, toward the attainment of the
-    others; but that you must entirely quit some of them, and for the present
-    postpone the rest. But if you would have these, and possess power and
-    wealth likewise, you may miss the latter in seeking the former; and you
-    will certainly fail of that by which alone happiness and freedom are
-    procured.
-
-    Seek at once, therefore, to be able to say to every unpleasing semblance,
-    “You are but a semblance and by no means the real thing.” And then
-    examine it by those rules which you have; and first and chiefly by this:
-    whether it concerns the things which are within our own power or those
-    which are not; and if it concerns anything beyond our power, be prepared
-    to say that it is nothing to you.
-
-                                      XII
-
-    If you would improve, lay aside such reasonings as these: “If I neglect
-    my affairs, I shall not have a maintenance; if I do not punish my
-    servant, he will be good for nothing.” For it were better to die of
-    hunger, exempt from grief and fear, than to live in affluence with
-    perturbation; and it is better that your servant should be bad than you
-    unhappy.
-
-    Begin therefore with little things. Is a little oil spilled or a little
-    wine stolen? Say to yourself, “This is the price paid for peace and
-    tranquillity; and nothing is to be had for nothing.” And when you call
-    your servant, consider that it is possible he may not come at your call;
-    or, if he does, that he may not do what you wish. But it is not at all
-    desirable for him, and very undesirable for you, that it should be in his
-    power to cause you any disturbance.