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author | Silvio Rhatto <rhatto@riseup.net> | 2017-10-06 10:42:35 -0300 |
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committer | Silvio Rhatto <rhatto@riseup.net> | 2017-10-06 10:42:35 -0300 |
commit | 64f7aa2ae58eccca541200215a1874851c20e0f9 (patch) | |
tree | 7f77f7f91311e8b09526cda95763f2d81611df15 /books/tecnopolitica | |
parent | 3533ff61cced709cdcf049408f8256facbf93a2a (diff) | |
download | blog-64f7aa2ae58eccca541200215a1874851c20e0f9.tar.gz blog-64f7aa2ae58eccca541200215a1874851c20e0f9.tar.bz2 |
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-rw-r--r-- | books/tecnopolitica/cathedral-bazaar.md | 22 |
1 files changed, 11 insertions, 11 deletions
diff --git a/books/tecnopolitica/cathedral-bazaar.md b/books/tecnopolitica/cathedral-bazaar.md index 5701981..d9416d2 100644 --- a/books/tecnopolitica/cathedral-bazaar.md +++ b/books/tecnopolitica/cathedral-bazaar.md @@ -8,10 +8,10 @@ ## Review -While Raymond has inumerous insights on the dynamic of the free software +While Raymond has innumerous insights on the dynamic of the free software communities, he got political economy wrong, including, but not only by: -* Chosing to focus on Lockean philosofical considerations. +* Choosing to focus on Lockean philosophical considerations. * Putting altruism as a mode of appearance for an egotistical reward strategy. Reading this book years after the "Open Source Revolution" has begun, the whole @@ -27,14 +27,14 @@ our current state of affairs where economic models such as "freemium", privatizing and concentrating the notion of property, i.e, transforming even personal property in a "service": you don't own your gadget or content like music you purchase, because of DRM, EULAS and the inability to repair your -stuff, see the iRepair movemnt. +stuff, see the iRepair movement. -Raymond assumes that "the veredict of history seems to be free-market capitalism +Raymond assumes that "the verdict of history seems to be free-market capitalism is the globally optimal way to cooperate for economic efficiency" which, besides -being an "end of history"-type fallacy -- as we didn't tried yeat many, many +being an "end of history"-type fallacy -- as we didn't tried yet many, many possible economical systems, but only very few --, has wrong assumptions about what is "optimal", "cooperation" and "efficient": just look about resource -depletion, absurd wealth concentration by the extremelly rich and lack of +depletion, absurd wealth concentration by the extremely rich and lack of basic dignity for most of human population, not to mention animal/nature rights. Capitalism is based in the need that something is scarce, if not naturally then @@ -73,7 +73,7 @@ Software spell. ## Ideas while reading the book -* Hipothesis: sunstainability of "Open Source" economic model in Brazil was mostly embraced +* Hypothesis: sustainability of "Open Source" economic model in Brazil was mostly embraced by the government, by an army of free lancers and by a small number of business; while open source is widely used in the country, it's mostly on the free rider mode: everyone using an open stack but develops unpublished code (either closed source os lazilly left @@ -96,12 +96,12 @@ Software spell. * Kropotkin is cited at page 52: "principle of understanding" versus the "principle of command". -* Visão libertariana: "The Linux world behaves in many respects like a free +* Conservative vision: "The Linux world behaves in many respects like a free market or an ecology, a collection of selfish agents attempting to maximize utility, which in the process produces a self-correcting spontaneous order more elaborate and efficient than any amount of central planning could have - achieved." (page 52). Logo em seguida ele nega a existência de um autruísmo - puro. + achieved." (page 52). Right afterwards he negates the existence of true + altruism. ## Economics @@ -142,7 +142,7 @@ A very liberal point of view: -- 80-81 He also explains that the reputation game is not the only drive in the -bazaar-style ecosystem: satisfation, love, the "joy of craftsmanship" are also +bazaar-style ecosystem: satisfaction, love, the "joy of craftsmanship" are also motivations for software development (pages 82-83), which is compatible with the gift economy model: |